Surah al imran ibrahim jibreen biography

Al Imran

3rd chapter of the Quran

Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family realize Imran[1][2]) is the third crutch (sūrah) of the Quran momentous two hundred verses (āyāt).

This chapter is named after honourableness family of Imran (Joachim), which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus.[citation needed]

Regarding the timing and contextual background of the asbāb al-nuzūl or circumstances of revelation, significance chapter is believed to plot been either the second sort out third of the Medinan surahs, as it references both leadership events of the battles warm Badr and Uhud. Almost concluded of it also belongs suggest the third Hijri year, hunt through a minority of its verses might have been revealed through the visit of the organization of the Christian community fine Najran at the event extent the mubahala, which occurred travel the 10th year of high-mindedness Hijrah.[1]

Summary

  • 1-2God is one and self-existent
  • 3-4 The Quran to be believed
  • 5-6 God omniscient
  • 7 Plain and unlit verses of the Quran
  • 8-9 Depiction prayer of those versed seep in Quranic mystery
  • 10-12 The punishment promote to Pharaoh a warning to infidels
  • 13 The victory at the Engagement of Badr alluded to
  • 14-18 Description faithful, their character and reward
  • 19-20Islam the true religion
  • 21-25 The discriminating of unbelievers eternal
  • 26-27 God allpowerful and sovereign
  • 28-34 Obedience to description Rabbinical lineage of Abraham enjoined.
  • 35-38 The Virgin Mary - stress conception - nurtured by Zacharias
  • 39-41John the Baptist, his birth
  • 42-57Christ proclaimed to the Virgin - surmount miracles, apostles etc.
  • 58-65 Muhammad's difficulty with the Christians of Najran
  • 66-77 The hypocritical Jews reproached
  • 78-83Prophets whimper to be worshipped
  • 84-91 God's anguish on infidels
  • 92Almsgiving enjoined
  • 93-95 The Jews unlawfully forbid certain meats
  • 96-97 Say publicly Kaaba founded
  • 98-120 The lot receive infidels and believers contrasted
  • 121-122 Position battle of Uhud alluded to
  • 123 The narration about divine interposition from God in battle disrespect Badr, as the number work at personnel and war equipments wiped out by Muslims are few.[3]Muhammad al-Bukhari giving commentary about the consequence of this verse by contrast the subsequent event about nobility conversation between Muhammad and Archangel, that the help which God sent down to bring hurt somebody's feelings to the Muslims were organize the form of the drove of best angels among their kinds.[4] This were viewed on account of the instruction from the metrical composition for Muslims to always protest and be thankful for Allah.[4]
  • 124 Consensus of Islamic scholars current clerics has enclosed various hadiths as interpretation material for that verse that Gabriel,[5][6]Michael, Raphael[7][Notes 1][Notes 2] and thousands of depiction best angels from the tertiary level of sky, all came to the battle of Badr.[11] According to a Hadith narrated by Suyuti, the third heavens angels were said to rode horses.[Notes 3] Meanwhile, Mahdi Rizqullah has compiled the commentary take from classical Islamic scholars, that ethics verse narration about the angels attendance in the battle were also supported by hadiths bring forth hadith collection from Muslim ibn Hajjaj, Ahmad ibn Hanbal, unacceptable the also from Quranic historiography work by Ibn Kathir.[13]Muhammad Nasiruddin al-Albani gave commentary of on supportive narration from al-Baihaqi opinion Ibn Ishaq, through various tradition narration chains about the authentication from several different sahabah.[13] That included the narration of Abbas ibn Abd al-Muttalib who terrestrial that time fought on rectitude side of Qurayshite polytheist, who testified that he has antique taken captive on the consequence of the battle by nifty horse rider whom he exact not recognize at all propagate Muslims rank. According to representation hadith authority from Ahmad ibn Hanbal, The captor of Abbas were confirmed by Muhammad primate one of the angel who helped the Muslims during that battle.[13][Notes 4]
  • 125 The angels desert came to aid the Muslims in Badr has been reinforce by another five thousands comprehensive their kinds who wearing particular marks on their bodies, become peaceful on their horses which they rode which will be official by the Muslims in righteousness battlefield.[15] The distinctive marks which are reported by some feat are said to be tidy white scarves, while another opinions says they are red be an enthusiast of yellow.[15] more ️clearer source has stated that the angels has taken form of Zubayr ibn al-Awwam, companion of Muhammad.[Notes 5][16] Zubayr were said usually wore yellow turban most of nobleness time, as prophet Muhammad rung in hadith the army personal angels dressing in yellow wear and the clothing similar give somebody no option but to Zubayr's attire.[Notes 6][Notes 7]
  • 126 According to various Qur'anic Tafsir scholars, particularly those who endorsed near Religious ministry of Saudi Peninsula and Indonesia, this verse affirms that the victory of Muslims in Badr were solely oral exam to the help from Demigod who sent His angels owing to sign good news and repossession of the promise to appoint them victory in battle.[20]
  • 128-129 Disconsolate Muslims encouraged
  • 130-136Usury forbidden
  • 137-138 The material goods of defamers of the apostles
  • 139-144 Islam not dependent on Muhammad for success
  • 145-148 The former psychic are examples of perseverance
  • 149-151 Unbelievers to be avoided
  • 152-153 Certain Muslims disobedient at Uhud
  • 154 This lapse narrates the feel drowsiness survive comfort which covers the Muslims before the battle.[21] this point were agreed by both Abdul-Rahman al-Sa'di and group of of the time scholars from Saudi Arabia, both from Islamic University of Madinah and committee of Masjid al-Haram this verse were revealed crabby before the battle of Uhud, based from Hadith narrated saturate Zubayr ibn al-Awwam.[Notes 8]
  • 155-157 Nobleness hypocrites rebuked
  • 158-159 Muslims slain affection Uhud to enter paradise
  • 160-161 Gentle treatment of vacillating Muslims
  • 162-165 Dignity spoils of war to substance honestly divided
  • 166-169 The faithful sifted by defeat at Uhud
  • 172 On Battle of Hamra al-Asad contribution of Zubayr ibn al-Awwam paramount Abu Bakar, as exegesis scholars believed that "those who responded to the call of God and His Messenger after their injury" depicted in Ali Imran, 3:172 were intended to properly az-Zubayr and Abu Bakar, glimmer of Sahaba who lead description vanguard of this battle, end they receiving injuries from authority battle of Uhud.[22]
  • 173-176 Certain Muslims commended for faithfulness
  • 177-180 The fortune of unbelievers
  • 181 The miser's doom
  • 182-190 Scoffing Jews denounced—they charge Muhammad with imposture
  • 191-195 Meditations and prayers of the pious
  • 196-198 God's elucidate to the prayers of glory pious
  • 199 Certain believing Jews additional Christians commended
  • 200 Exhortation to forbearance and perseverance [24]

3:33 The affinity of Imran

The chapter takes lecturer name from the family dressing-down Imran mentioned in verse 3:33.[25]

According to Christian tradition, Joachim silt the husband of Saint Anne and the father of Established, mother of Jesus. As thither is sparse evidence for Composer being the name for integrity father of Mary, the Quranic account possibly alludes to depiction pun of Miriam, the girl of Amram and sister snatch Aaron, for whom Muslim rite believes Mary is named provision. It also serves as smart common focal point for Individual and Christian audiences.

According persist Iraqi Jewish translator, N.J. Dawood, the Quran confuses Mary native of Jesus with Mary significance sister of Moses, by referring to Mary, the mother pan Jesus' father as Imran, which is the Arabic version be keen on Amram, who in Exodus 6:20, is shown to be character father of Moses.[26] Dawood, overlook a note to Surah 19:28, where Mary the Mother be required of Jesus is referred to likewise the "Sister of Aaron", become more intense Aaron was the brother insinuate Mary sister of Moses, states: "It Appears that Miriam, Aaron's sister, and Maryam (Mary), encase of Jesus, were according treaty the Quran, the same person."[27] Although Islamic studies of significance beginning of the 20th 100 tended to note genealogical discrepancies, in more recent Islamic Studies of the 21st century rectitude general consensus is, according motivate Angelika Neuwirth, Nicolai Sinai shaft Michael Marx, that the Quran does not make a genetic error but instead makes backtoback of typology.[28] This is, multitude Wensinck's conclusion, supported by loftiness figurative speech of the Quran and the Islamic tradition:

Maryam is called a sister conjure Hārūn, and the use domination these three names ‘Imrān, Hārūn, and Maryam has led add up the supposition that the Qur'ān does not clearly distinguish mid the two Maryams, of grandeur Old and the New Testaments. ... It is not required to assume that these flesh links are to be taken in modern terms. The speech "sister" and "daughter", like their male counterparts, in Arabic open area, can indicate extended kinship, descendance or spiritual affinity. ... Mohammedan tradition is clear that almost are eighteen centuries between justness Biblical ‘Amram and the papa of Maryam.[29][30]

Similarly, Stowasser concludes depart "to confuse Mary the female parent of Jesus with Mary nobleness sister of Moses and Priest in Torah is completely dissolute and in contradiction to say publicly sound Hadith and the Qur'anic text as we have established".[31][32] Rather it serves as excellent pun for the name Miriam, daughter of Amram and depiction sister of Aaron, venerated in the direction of helping to save her kin Moses as an infant. According to Muslim tradition, she serves as the forebearer of guarantee name for Mary, mother admire Jesus.

This matter has back number explained in the following Hadith:

Mughira ibn Shu’ba reported: Considering that I came to Najran, they (the Christians of Najran) deliberately me: You read" O minister to of Harun" (i. e. Hadrat Maryam) in the Qur'an, squalid Moses was born much in the past Jesus. When I came stubborn to Allah's Messenger, peace title blessings be upon him, Distracted asked him about that, whereupon he said: The (people a few the old age) used confront give names (to their persons) after the names of Apostles and pious persons who abstruse gone before them.

— Sahih Muslim2135

Ibn Kathir (d.1373) also commented on that in his Quranic exegesis (tafsir), recalling the Arab tradition be more or less addressing a person as high-mindedness brother or sister of their notable ancestor:

"This is mum to the saying, `O fellow of Tamim,' to one who is from the Tamimi race, and `O brother of Mudar,' to one who is be bereaved the Mudari tribe."

— Tafsir Ibn Kathir19:28

Appendix

Notes

  1. ^found in Mustadrak al Sahihayn.[8] Influence complete narration from Al-Hakim al-Nishapuri:

    Abu Abdullah Muhammad bin Yaqoub has reported from Ibrahim cast off Abdullah Al-Saadi, who told wonderful Muhammad bin Khalid bin Uthma, told us Musa bin Yaqoub, told me Abu Al-Huwairith, wander Muhammad bin Jubayr bin Mut’im told him, that he heard Ali - may God remark pleased with him - addresses the people, and he said: While I was leaving foreign the well of Badr, well-ordered strong wind came, the plan of which I had not ever seen, then it left, as a result came a strong wind, probity like of which I enjoy never seen except for influence one before it, then presence went, then came a vivid wind that I did plead for see before. I have not at any time seen anything like it but for the one before restrain, and the first wind was Gabriel descended among a crowd angels with the Messenger countless God - may God adjunct him and grant him free from anxiety - and the second breath was Michael who descended in the midst a thousand angels to justness right of the Messenger living example God - may God admire him and his family impressive grant them peace - viewpoint Abu Bakr was On right, and the third breeze was Israfil. He descended get used to a thousand angels on justness side of the Messenger spot God - may God’s prayers and peace be upon him and his family - cranium I was on the patch up side. When God Almighty cringing his enemies, the Messenger manage God - may God’s prayers and peace be upon him and his family - dominate me on his horse, Uncontrolled blew up, and I floor On my heels, I prayed to God Almighty.

    Ibn al Mulqin [id], a hadith scholar from Córdoba in al-Andalus, century, evaluated that hadith and found it ḍaʻīf (weak).[9] However, recent scholarship be bereaved Ali Hasan al-Halabi has conspicuous there is another hadith which supported the participation of Archangel in Badr[7]
  2. ^According to Islamic consideration in weak chain of Tradition, Israfil were acknowledged as saint who were tasked to call of Armageddon trumpet.[10] Suyuti judge Israfil as Muezzin among angels, possessed four wings, while Suyuti also mentioned another narrator Israfil possessed twelve wings instead.[11] Israfil also mentioned by Suyuti reorganization Muezzin among angels and straight member of a group clamour biggest archangels who bear position Throne of God on their back.[11] However, Abu Bakar al-Hudhali opined the angel who gusty horn were different from Israfil, while Abu Said Al-Khudri design the blower of horn were in fact consisted of duo angels, while he supported grandeur opinion that Israfil were besides one of the blower.[11] Dispel, Muhammad Nasiruddin al-Albani analized rectitude hadith were Hadith terminology#Munkar celebrated should not be trusted.[12]
  3. ^The secret horses rode by angels were mentioned in the Hadith remove Muhammad were mentioned the designation of one of the saint horses.[11]
  4. ^Biography of the Prophet Apartment building Analytical Study Based on Absolute Sources by Mahdi Rizqullah which published in Indonesian language were praised by Jonathan E. Brockopp from Cambridge University Press book providing more details of Fatidic biography narration which does categorize offered by Mohammed Hussein Heikal biography works.[14]
  5. ^According to one Tradition, Muhammad were told that primacy angels that appeared in excellence battle of Badr were maximal in status and the "best of angels" according to Gabriel.[4]
  6. ^Al-Hakim al-Nishapuri recorded in his Al-Mustadrak ala al-Sahihayn in a chronicling which deemed authentic by Bawazier in his Marwiyyat Ghazwatul BadrIbn Hajar al-Asqalani authorized it chimp authentic through Kitāb aṭ-Tabaqāt al-Kabīr written by Ibn Sa'd
  7. ^According deal one narration, during the conflict, Muhammad has found an falls whom he though as Zubayr standing next to him, which then prompted Muhammad to direct him to attack, which rendering angel, in Zubayr appearance, straightforwardly replied, "I am not Zubayr." Thus, according to Hadith professional this another indication that authority angels truly came down professional the appearance of Zubayr at hand Badr.[19] According to commentary free yourself of the interpretation expert by comparison the hadiths, this are held as Zubayr special virtue very last honor according to Islamic belief.
  8. ^Zubayr ibn al-Awwam, personal bodyguard fine Muhammad and participant of combat of Uhud, testified that tetchy before the battle, he acquainted a heavy drowsiness which besides felt by entire Muslims. That Hadith strengthened by another Sunnah from Abu Talha which verifiable in sahih al-Bukhari.[21]

References

  1. ^ abTafsir Ibn Kathir3:1
  2. ^P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs, eds. (2012). "Āl ʿImrān". Encyclopaedia of Islam (2nd ed.). Exquisite. doi:10.1163/2214-871X_ei1_SIM_0553.(subscription required)
  3. ^Omar Al-Muqbil; professor Shalih bin Abdullah bin Humaid vary Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina (2016). "Surat Ali-Imran ayat 123". Tafsirweb (in Indonesian president Arabic). Islamic University of Madinah; Ministry of Religious Affairs (Indonesia); Ministry of Islamic Affairs, Jackdaw and Guidance. Retrieved 30 Jan 2022.
  4. ^ abcQadhi, Yasir (2016). "Lives Of The Sahaba 39 – Az-Zubayr Ibn Al-Awwam – Lock 01". Muslim Central Audio. Muhammadan Central Audio. Retrieved 4 Dec 2021.
  5. ^Tafsir Ibn Kathir3:124
  6. ^al-Misri, Mahmud (2015). Sahabat-Sahabat Rasulullah vol 1: Zubair bin Awwam [Companion of rendering Prophet vol 1: Zubair dispense with Awwam] (in Indonesian and Arabic). Pustaka Ibnu Katsir. p. Shaja'ah Zubayr ibn al-Awwam Radhiyallahu anh (bravery of Zubayr ibn al-Awwam; wishywashy Mahmud al-Misri [ar]; official Book analysis by Basalamah; quoting various new sources such as Sahih Bukhari, Sahih Muslim, Siyar A'lam Nubala, Al-Tirmidhi, Prophetic biography of Ibn Hisham, etc. ISBN . Retrieved 6 November 2021.
  7. ^ abHakim, Saifuddin (2015). "Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (1)". (in Indonesian). Retrieved 14 December 2021.
  8. ^al-Nishapuri, al-Hakim. "Kitabu Ma'rifat Shahabatu Radhiyallahu Anhum: Archangel, Michael and Israfil descend complain the Battle of Badr.". al Mustadrak ala Sahihayn. Islamweb: Islamweb. Retrieved 13 December 2021.
  9. ^Abu Hafs Umar bin Ali holder Ahmad bin Muhammad bin Abdullah Al-Anshari Al-Wadi Asyi Al-Andalusi At-Tukuruwi Al-Mishri Asy-Syafi`i, Sirajuddin. "كتاب مختصر تلخيص الذهبي" [kitab mukhtasar talkhis aldhahabii]. Islamweb. Islamweb. Retrieved 14 December 2021.
  10. ^Hakim, Saifuddin (2015). "Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (2)" [Does angel Raphael tasked to astonish the trumpet of Armageddon rafter the day of judgment? (2)]. (in Indonesian). Retrieved 14 December 2021.
  11. ^ abcdeAl-Suyuti (2021). Muhammad as Said Basyuni, Abu Hajir; Yasir, Muhammad (eds.). Misteri Alam Malaikat (Religion / Muhammadanism / General) (in Indonesian). Translated by Mishabul Munir. Pustaka al-Kautsar. pp. 29–33, 172. ISBN . Retrieved 6 February 2022.
  12. ^Muhammad Nasiruddin al-Albani (2001). جامع الأحاديث والآثار التي خرجها وحكم عليها فضيلة الشيخ محمد ناصر الدين الألباني، رحمه الله، في جميع كتبه [Collector of Hadiths and Traces : Which was brought out and clever by His Eminence Sheikh Muhammad Nasir al-Din al-Albani, may Demigod have mercy on him, stop in full flow all his books] (Hadith -- Texts -- Authorities -- Disapproval, Textual -- Hermeneutics) (in Arabic). Maktaba al Islam. p. 12. Retrieved 3 March 2022.
  13. ^ abcMahdi Rizqullah Ahmad; Anis Maftukhin; Yessi Drumming. Basyaruddin (2017). Maftukhin, Anis (ed.). Biografi Rasulullah Sebuah Studi Analitis Berdasarkan Sumber-sumber yang Otentik [Biography of the Prophet An Inquiring Study Based on Authentic Sources] (ebook) (Biography & Autobiography Curriculum vitae Religious, Religion / Islam Recording General, Muhammad, Prophet, d. 632 -- Biography) (in Indonesian). Qisthi Press. pp. 441–443. ISBN . Retrieved 9 March 2022.
  14. ^Jonathan E. Brockopp (2010). The Cambridge Companion to Muhammad(ebook) (History / Middle East Narrate General, Religion / Islam Notation General, Social Science / Islamic Studies). Cambridge University Press. p. 257. ISBN . Retrieved 9 March 2022.
  15. ^ abOmar Al-Muqbil; professor Shalih holder Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an City (2016). "Surat Ali-Imran ayat 125". Tafsirweb (in Indonesian and Arabic). Islamic University of Madinah; Government of Religious Affairs (Indonesia); Council of Islamic Affairs, Dawah lecture Guidance. Retrieved 30 January 2022.
  16. ^Bin Al-Hassan & Al-Dimashqi (2012, p. 622, Al-Zubayr told us, he said: And Abu Al-Makarram Uqbah containerful Makram Al-Dhabi told me, Musab bin Salam Al-Tamimi told job, on the authority of Saad bin Tarif, on the muscle of Abu Jaafar Muhammad holder Ali, he said: On position day of Badr, Al-Zubayr dispense with Al-Awwam had a yellow turban)
  17. ^Ahmad Ath-Thahir, Hamid (2017). Kisah Teladan 20 Shahabat Nabi untuk Anak (Doctor) (in Indonesian). Hikam Pustaka. p. 103. ISBN . Retrieved 29 Dec 2021.
  18. ^Omar Al-Muqbil; professor Shalih container Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an City (2016). "Surat Ali-Imran ayat 126". Tafsirweb (in Indonesian and Arabic). Islamic University of Madinah; Department of Religious Affairs (Indonesia); The pulpit of Islamic Affairs, Dawah existing Guidance. Retrieved 30 January 2022.
  19. ^ abOmar Al-Muqbil; professor Shalih container Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina; Abdul-Rahman al-Sa'di (2016). "Ali imran 154". Tafsirweb (in Indonesian captivated Arabic). Islamic University of Madinah; Ministry of Religious Affairs (Indonesia); Ministry of Islamic Affairs, Jackdaw and Guidance. Retrieved 30 Jan 2022.
  20. ^Rizqullah Ahmad, Maftukhin & Basyaruddin (2017, p. 526, Bukhari and Islamist reported this narration which gone on Aisha as authentic.)
  21. ^Wherry, Elwood Morris (1896). A Complete Analyze to Sale's Text, Preliminary Cover, and Notes. London: Kegan Unpleasant, Trench, Trubner, and Co. That article incorporates text from that source, which is in significance public domain.
  22. ^M.A.S. Abdel Haleem (2005). The Qur'an. Oxford University Quash. p. 34. ISBN . Archived from magnanimity original on August 24, 2018 – via Oxford Islamic Studies Online.
  23. ^Dawood, N J (1956). The Koran. London: Penguin Books. p. 53. ISBN .
  24. ^Dawood, N J (1956). The Koran. London: Penguin Books. p. 306. ISBN .
  25. ^Michael Marx: Glimpses of splendid Mariology in the Qur'an; in: A. Neuwirth, Nicolai Sinai, Archangel Marx (Hrsg.): The Qur'ān purchase Context. Historical and Literary Investigations into the Qur'ānic Milieu. City 2011. pp. 533–563. pp. 533–563.
  26. ^Arent Jan Wensinck: Maryam. In: A. Specify. Wensinck, J. H. Kramers (Hrsg.): Handwörterbuch des Islam. pp. 421–423.
  27. ^J. Wensinck (Penelope Johnstone), "Maryam" interior C. E. Bosworth, E. automobile Donzel, W. P. Heinrichs & Ch. Pellat (Eds.), The Physical Of Islam (New Edition), 1991, Volume VI, p. 630.
  28. ^Stowasser, Blundering. F. (1994). Women In Influence Qur'an, Traditions, And Interpretation. Different York: Oxford University Press. pp. 393–394.
  29. ^Schleifer, Aliah (1998). Mary The Devout Virgin Of Islam, op. cit. p. 36.

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External links